One needs to read just first 13 verses to understand the importance of this Purana.
Agni Purana is the main text on Brahma Vidya.
Brahma Vidya is a Sanskrit term that can be translated as “the knowledge of Brahman,” or the knowledge of the ultimate reality or truth that underlies all of existence. In Hinduism, Brahman is considered to be the highest and most fundamental reality, the source of all that exists.
Brahma Vidya is a branch of spiritual knowledge that is focused on understanding the nature of Brahman and the methods for realizing it. It is considered to be one of the most important aspects of spiritual practice, as it is through the knowledge of Brahman that one can attain liberation from the cycle of birth and death and achieve the ultimate goal of human life.
The study and practice of Brahma Vidya can involve a wide range of techniques and methods, including meditation, self-inquiry, and the study of scripture and philosophical texts. It is often taught by spiritual teachers or gurus who have themselves attained a deep understanding of Brahman and can guide their students in the path of realization.
Overall, Brahma Vidya is a profound and transformative spiritual discipline that has been practiced by countless seekers throughout the ages in the pursuit of ultimate truth and liberation.
There are several sacred texts in Hinduism that contain knowledge of Brahma Vidya, and each has its own unique perspective and approach. However, the Upanishads are generally considered to be the most authoritative and comprehensive source of knowledge on this subject.
The Upanishads are a collection of philosophical texts that form a key part of the Vedas, the ancient scriptures of Hinduism. They contain a wealth of knowledge on a wide range of spiritual and philosophical topics, including the nature of Brahman, the methods for realizing it, and the ultimate goal of human life.
The Upanishads are characterized by their emphasis on self-inquiry and direct realization, as opposed to blind faith or ritualistic practices. They encourage seekers to question their own identity and the nature of reality in order to arrive at a deeper understanding of the ultimate truth.
Some of the most well-known Upanishads include the Brihadaranyaka Upanishad, the Chandogya Upanishad, and the Mandukya Upanishad. Each of these texts offers a unique perspective on Brahma Vidya and can be studied and contemplated in depth by spiritual seekers in the pursuit of ultimate truth and liberation.
The Agni Purana is one of the 18 Mahapuranas, which are considered to be the most important and authoritative texts of Hinduism. Each of these Mahapuranas is dedicated to a particular deity or theme, and they contain a vast range of knowledge on various aspects of Hindu philosophy, theology, mythology, history, ethics, and practical living.
The Agni Purana is dedicated to the deity Agni, who is the god of fire in Hinduism. It is considered to be one of the most important Puranas, as it contains a wealth of knowledge on a wide range of topics, including cosmology, creation, the gods and goddesses, worship, yoga, ethics, and the conduct of kings and rulers.
One of the unique features of the Agni Purana is that it includes a detailed description of the process of fire worship, which is considered to be one of the most important forms of Hindu worship. It also contains several hymns and mantras that are recited during fire rituals and yajnas.
The Agni Purana also includes several sections on the benefits of various forms of worship, such as the worship of Shiva, Vishnu, and other deities. It also discusses the importance of following dharma, or righteous conduct, and the consequences of not doing so.
Overall, the Agni Purana is considered to be a highly significant text in Hinduism, as it provides a comprehensive understanding of the universe and the role of humans in it, as well as practical guidance for leading a spiritual and ethical life.
The Agni Purana, like many Hindu scriptures, contains various references and descriptions of the divine that may seem contradictory or confusing at first glance. The eleventh verse of the Agni Purana you are referring to describes the end of the world, when Vishnu is said to come in the form of Agni to destroy everything. This can be understood as a symbolic representation of the cycle of creation and destruction that is a fundamental aspect of Hindu cosmology.
As for the twelfth verse, it refers to Agni as Brahman. Brahman is a term used in Hinduism to refer to the ultimate reality or ultimate truth that underlies all of existence. It is often described as the unchanging, eternal, and infinite essence of the universe. In Hindu philosophy, Brahman is considered to be the ultimate goal of spiritual practice and the highest form of knowledge.
In this context, referring to Agni as Brahman can be understood as a recognition of the divine nature of fire and its role in the cosmic order. Fire has long been considered a powerful symbol of transformation and purification in many spiritual traditions, and in Hinduism, Agni is often associated with spiritual transformation and the burning away of ignorance and impurities.
Overall, the Agni Purana contains a rich and complex understanding of the divine and its relationship to the universe and human life. As with any scripture, it requires careful study and contemplation to fully understand its teachings and the ways in which they can be applied to our lives.
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CONTENTS
| PART I | ||
| PREFACE | vii | |
| ABBREVIATIONS | viii | |
| INTRODUCTION | xv | |
| CHAPTERS | ||
| 1. | Introductory | 1 |
| 2. | Manifestation of Visnu as Fish | 3 |
| 3. | Manifestation of Visnu as Tortoise | 5 |
| 4. | Manifestation of Visnu as Boar | 7 |
| 5. | Manifestation of Visnu as Rama | 9 |
| 6. | Manifestation of Visnu as Rama | 11 |
| 7. | Manifestation of Visnu as Rama | 15 |
| 8. | Manifestation of Visnu as Rama | 17 |
| 9. | Manifestation of Visnu as Rama | 19 |
| 10. | Manifestation of Visnu as Rama | 21 |
| 11. | Manifestation of Visnu as Rama | 24 |
| 12. | Manifestation of Visnu as Rama | 25 |
| 13. | Origin of Kauravas and Pandavas | 31 |
| 14. | Story of the Mahabharata | 34 |
| 15. | Ascendance of Pandavas to heaven | 36 |
| 16. | Manifestation of Visnu as Buddha and Kalki | 38 |
| 17. | Creation | 39 |
| 18. | Genealogy of Svayambhuva Manu | 41 |
| 19. | Secondary Creation: the progeny of Kasyapa | 45 |
| 20. | Primary Creation | 48 |
| 21. | Method of worshipping Visnu and other gods | 50 |
| 22. | Bath prior to a religious rite | 53 |
| 23. | Mode of performing worship | 54 |
| 24. | Mode of constructing the sacrificial pit and the oblations unto fire | 56 |
| 25. | Mode of worshipping Vasudeva, Sankarsana Pradyumna and Aniruddha | 62 |
| 26. | Position of fingers in Worship | 66 |
| 27. | Initiation rite | 67 |
| 28. | Mode of anointment for the preceptor | 74 |
| 29. | Mode of Worshipping Hair in Sarvatobhadra | 75 |
| 30. | Mode of worshipping gods in lotus figures | 79 |
| 31. | Mode of cleansing oneself and others | 82 |
| 32. | Purifacotory rites | 85 |
| 33. | Investiture of the sacred thread for the deity and the installation of the deity | 87 |
| 34. | Mode of performing oblation | 92 |
| 35. | Mode of consecration of an image | 96 |
| 36. | Mode of performing the investiture of sacred thread | 98 |
| 37. | Mode of investiture of sacred thread for all gods | 100 |
| 38. | Benefits of constructing temples | 101 |
| 39. | Preparations of ground for constructing temples | 106 |
| 40. | Mode of making the respectful offering to the god | 107 |
| 41. | Mode of performing Consecration | 110 |
| 42. | Construction of a temple | 113 |
| 43. | Installation of deities in temples | 116 |
| 44. | Characteristics of the image of Vasudeva | 118 |
| 45. | Characteristics of pedestals and details relating to images | 123 |
| 46. | Characteristics of different Salagrama stones | 124 |
| 47. | Mode of worshipping Salagrama | 126 |
| 48. | Adoration of twenty four forms of Visnu | 127 |
| 49. | Characteristics of forms of Fish etc of Visnu | 129 |
| 50. | Characteristics of an image of the goddess | 132 |
| 51. | Characteristics of images of Sun and other planets | 136 |
| 52. | Characteristics of images of different forms of goddesses | 138 |
| 53. | Characteristics of Linga (parabolic representation of Siva) | 139 |
| 54. | The dimensions of different varieties of Linga | 141 |
| 55. | Characteristics of the pedestal | 146 |
| 56. | Five divisions of installation | 147 |
| 57. | Consecration of pitchers | 149 |
| 58. | Consecration of pitchers | 152 |
| 59. | Preliminary consecration of an image | 155 |
| 60. | Mode of installation of image of Vasudeva | 161 |
| 61. | Consecration of the door of the temple and the erection of banner | 164 |
| 62. | Mode of installation of image of Goddess Laksmi | 169 |
| 63. | Mode of installation of other gods and Goddesses, the Sudarsana disc and the writing of books and their installations | 171 |
| 64. | Mode of consecration of tanks and ponds | 173 |
| 65. | Building pavilions in front of temples | 178 |
| 66. | Mode of consecration of other gods | 180 |
| 67. | Renovation of decayed images | 184 |
| 68. | Mode of taking out a procession and celebration of festivals after fixing the new image | 184 |
| 69. | Mode of conducting the bathing festival | 186 |
| 70. | Mode of planting trees | 188 |
| 71. | Mode of Worshipping Ganesha | 186 |
| 72. | Mode of bathing and daily worship | 190 |
| 73. | Mode of Worshipping Sun | 195 |
| 74. | Mode of Worshipping Siva | 197 |
| 75. | Mode of installation of fire | 205 |
| 76. | Mode of worshipping Canda (attendant of Siva) | 211 |
| 77. | Mode of Worshipping Kapila | 212 |
| 78. | Mode of investiture of the sacred thread for the deity | 215 |
| 79. | Investiture of the Sacred thread | 221 |
| 80. | Mode of investiture with the fibres of amanaka | 225 |
| 81. | Mode of spiritual initiation | 226 |
| 82. | Mode of performing purificatory initiation | 235 |
| 83. | Mode of spiritual Initiation that removes one’s bondage | 238 |
| 84. | Mode of Initiation for Emancipation | 243 |
| 85. | Mode of purifying the Beatific principle of establishment | 248 |
| 86. | Mode of purifying of Scriptural knowledge | 252 |
| 87. | Mode of purification of the principle of peace | 254 |
| 88. | Mode of initiation for attaining liberation | 257 |
| 89. | Initiation of principles | 262 |
| 90. | Anointing the disciple after worshipping Siva | 263 |
| 91. | Mantras for worshipping gods | 265 |
| 92. | Mode of installing the image of Siva | 266 |
| 93. | Mode of worshipping the presiding deity of a ground | 272 |
| 94. | Mode of placing the stone slabs | 276 |
| 95. | Mode of installation of Linga | 278 |
| 96. | Mode of initial consecration of an image | 283 |
| 97. | Mode of installation of lord Siva | 294 |
| 98. | Mode of installation of the image of goddess Gauri | 302 |
| 99. | Mode of installation of the image of sun-god | 303 |
| 100. | Rites of Consecration of doors of a temple | 304 |
| PART II | ||
| PREFACE | vii | |
| ABBREVIATIONS | xv | |
| 101. | Mode of consecration of a temple | 307 |
| 102. | Mode of consecrating the flag staff | 308 |
| 103. | Mode of repair of old or broken lingas | 311 |
| 104. | General characteristics of a divine edifice | 313 |
| 105. | Mode of worship of the presiding deity of a place | 316 |
| 106. | Vastu relating to Cities | 320 |
| 107. | The creation of Svayambhuva Manu | 322 |
| 108. | Cosmographical account | 323 |
| 109. | The greatness of sacred spots | 326 |
| 110. | The greatness of Ganga | 328 |
| 111. | The Greatness of Prayaga | 329 |
| 112. | The greatness of Varanasi | 330 |
| 113. | The greatness of Narmada | 331 |
| 114. | The greatness of Gaya | 332 |
| 115. | Mode of making a pilgrimage to Gaya | 335 |
| 116. | Mode of making a pilgrimage to Gaya | 341 |
| 117. | Mode of performing the ancestral rites | 345 |
| 118. | The Country of Bharata | 350 |
| 119. | Description of different continents | 351 |
| 120. | The extent of the universe | 353 |
| 121. | The Science of Jyotisa (Astronomy and Astrology) | 356 |
| 122. | Pancanga: The Almanae | 364 |
| 123. | Svarodaya cakra, Sanicakra, Kurmacakra, Rahucakra | 370 |
| 124. | Essence of astrology as described in the Victory in battles | 372 |
| 125. | Different circles which get success in battle | 375 |
| 126. | Combinations of good and bad asterisms | 380 |
| 127. | The auspicious and inauspicious periods of the day based on certain combinations | 383 |
| 128. | The Kotacakra – a drawing to forecast results | 385 |
| 129. | Guide-lines for storing and selling grains | 386 |
| 130. | Different spheres marked by astorisms indicating victory in battle | 387 |
| 131. | Ghataka cakra, Naracakra, Jayacakra indicating failure or success in battle | 388 |
| 132. | Sevacakra and the indication of accrual of benefits | 390 |
| 133. | Different traits in infants and combinations indicating success in battle | 392 |
| 134. | Sacred formula for the conquest of three worlds | 396 |
| 135. | Formula for success in battle | 397 |
| 136. | The diagram of asterisms indicating the period for undertaking a journey | 400 |
| 137. | The formula known as Mahamari | 401 |
| 138. | The six accessory acts relating to all mantras | 403 |
| 139. | The names of sixty years of Hindu cycle and the good or bad results accruing from them | 404 |
| 140. | Description of herbs used in charms | 405 |
| 141. | Description of herbs used in charms, medicines | 407 |
| 142. | Description of medicinal incantations | 409 |
| 143. | Mode of worship of Goddess Kubjika | 411 |
| 144. | Mode of worship of Goddess Kubjika | 413 |
| 145. | Different Kinds of mantras and the rites of locating them. | 416 |
| 146. | Names of different Goddesses | 420 |
| 147. | Mode of worshipping the goddess Tvarita and others | 423 |
| 148. | Mode of worship for success in the battle | 425 |
| 149. | Mode of performing Laksa and Kotihoma | 425 |
| 150. | Names of different Manus, different sages and others during their period. | 427 |
| 151. | Duties laid down for different castes | 429 |
| 152. | Duties of a householder | 431 |
| 153. | Duties of a student | 434 |
| 154. | Rules of marriage | 436 |
| 155. | The Code of Conduct | 439 |
| 156. | Purification of things | 439 |
| 157. | Pollution and Purification | 440 |
| 158. | Kinds of pollution | 444 |
| 159. | The merits of libation and the performance of good deeds. | 450 |
| 160. | Duties of a brahmin leading in the forest | 452 |
| 161. | Duties of an ascetic | 452 |
| 162. | Code of laws | 455 |
| 163. | Mode of performing a sraddha | 457 |
| 164. | Propitiatory rite for the planets | 461 |
| 165. | Code of conduct | 463 |
| 166. | Duties of different castes | 465 |
| 167. | Propitiatory rite for the planets | 467 |
| 168. | Kinds of major sins | 471 |
| 169. | Atonements for various offences | 474 |
| 170. | Expiations for association with major sinners | 478 |
| 171. | Description of certain subtle expiations | 482 |
| 172. | The hymn which destroys sins | 483 |
| 173. | Different expiations for different sins | 485 |
| 174. | Expiations for discontinuing the worship of gods | 490 |
| 175. | Rules and regulations relating to the Vows | 492 |
| 176. | Vows observed on the first lunar day | 497 |
| 177. | Vows observed on the second lunar day | 498 |
| 178. | Vows observed on the third lunar day | 500 |
| 179. | Vows observed on the fourth lunar day | 503 |
| 180. | Vows observed on the fifth lunar day | 504 |
| 181. | Vows observed on the sixth lunar day | 504 |
| 182. | Vows observed on the seventh lunar day | 504 |
| 183. | Vows observed on the eighth lunar day | 505 |
| 184. | Vows observed on the eighth lunar day | 507 |
| 185. | Vows observed on the ninth lunar day | 509 |
| 186. | Vows observed on the tenth lunar day | 510 |
| 187. | Vows observed on the eleventh lunar day | 511 |
| 188. | Vows observed on the twelfth lunar day | 512 |
| 189. | Rules of observing Sravanadvadasi vrata | 513 |
| 190. | Mode of practising vows on the thirteenth lunar day | 514 |
| 191. | Mode of practising vows on the thirteenth lunar day | 515 |
| 192. | Vows to be observed on the fourteenth lunar day | 516 |
| 193. | Description of Sivaratrivrata | 517 |
| 194. | Details relating to the vows of Asoka Purnima | 518 |
| 195. | Vows relating to the weak-days | 519 |
| 196. | Vows relating to different asterisms | 520 |
| 197. | Vows performed on certain days | 522 |
| 198. | Vows performed in different months | 523 |
| 199. | Vows relating to different seasons | 524 |
| 200. | Vow of giving a gift of a lamp | 525 |
| 201. | Mode of Worshipping Visnu in a figure of nine Compartments | 527 |
| 202. | Different flowers used in worship | 528 |
| 203. | The nature of hell | 530 |
| 204. | Mode of practising the vow of fasting for stipulated months | 533 |
| 205. | Mode of performing the Bhismapancakavrata | 534 |
| 206. | Mode of offering water of libation to the Venerable sage: Agastya | 535 |
| 207. | Mode of performing Kaumuda vrata | 537 |
| 208. | Rules and regulations relating to vows and gifts in genral | 538 |
| 209. | Rules relating to gifts | 539 |
| 210. | Sixteen great gifts | 544 |
| 211. | Different kinds of gifts | 546 |
| 212. | Gifts granting the desired fruits | 552 |
| 213. | Mode of making a gift of the earth and its benefits | 555 |
| 214. | The system of veins in the body and their benefits | 556 |
| 215. | Mode of reciting Gayatri and its greatness | 559 |
| 216. | Instructions relating to Gayatri | 563 |
| 217. | Vasistha’s hymn to lord Siva | 564 |
| 218. | Mode of performing the Coronation of a king | 566 |
| 219. | sacred syllables for the coronation | 569 |
| 220. | Accomplishment of assistance of the king | 573 |
| 221. | Code of Conduct for the servants | 575 |
| 222. | Construction of forts | 576 |
| 223. | Duties of a king | 579 |
| 224. | Duties of a king in the harem | 581 |
| 225. | Duties of a King | 584 |
| 226. | Means of Conciliation | 587 |
| 227. | Code of Criminal laws | 588 |
| 228. | Instructions relating to military expedition | 594 |
| 229. | Significance of dreams | 595 |
| 230. | Inauspicious auguries | 597 |
| 231. | Good and bad augures known from the sounds of animals and birds | 598 |
| 232. | Omens known from birds | 600 |
| 233. | Propitious periods for undertaking an expedition | 604 |
| 234. | Six expedients used by the King | 606 |
| 235. | Daily duties of a king | 608 |
| 236. | Rites preceding the march of a king | 609 |
| 237. | A hymn to Laksmi for success | 615 |
| 238. | Ethics narrated by Rama | 617 |
| 239. | Duties of a King | 618 |
| 240. | Six expedients used by a king | 622 |
| 241. | Four ways of policy: Conciliation etc. | 624 |
| 242. | Statesmanship for a king | 629 |
| 243. | Physiognomy of men and their indications | 635 |
| 244. | Characteristic features of women | 637 |
| 245. | Characteristics of the royal fan, bow and sword | 638 |
| 246. | Testing of gems | 640 |
| 247. | Characteristics of a Site for building | 642 |
| 248. | Benefit of worshipping Lord Visnu with flowers and leaves | 644 |
| 249. | Science of archery | 645 |
| 250. | Science of archery | 647 |
| 251. | Method of using a noose | 649 |
| PART III | ||
| PREFACE | vii | |
| ABBREVIATIONS | xiii | |
| 252. | The mode of wielding the swords, maces etc. | 651 |
| 253. | The description of administration of justice | 653 |
| 254. | Debts and their repayments | 659 |
| 255. | Description of rules relating to disputes and different kinds of ordeals | 661 |
| 256. | Description of the procedure for division of properties | 666 |
| 257. | Settlement of disputes relating to the boundaries of fields | 670 |
| 258. | Punishment for making defamatory speeches and committing other offences | 675 |
| 259. | The application of the mantras of the Rgveda | 683 |
| 260. | The use of the hymns of Yajurveda | 695 |
| 261. | The use of the hymns of Samaveda | 704 |
| 262. | The use of the hymns of Atharvaveda | 707 |
| 263. | Appeasing rites for portents | 710 |
| 264. | Worship of gods to ward off the effects of portents and mode of offering the Vaisvadeva ball | 713 |
| 265. | The sacred bathing of the deities | 716 |
| 266. | The mode of performing the ceremonial bathing to wash off obstacles | 718 |
| 267. | Ceremonial bathing known as Mahesvara and other kinds of ablutions | 719 |
| 268. | Mode of worshipping Indra, doing nirajana (relating to King’s expedition) and other rites | 722 |
| 269. | The sacred formulas for the consecration of the umbrella and other royal insignia | 725 |
| 270. | A hymn to Visnu that destroys Evil | 728 |
| 271. | The different recensions of the Vedas | 730 |
| 272. | The meritoriousness of making gifts of the different Puranas | 732 |
| 273. | The description of the solar race | 735 |
| 274. | Description of the lunar race | 738 |
| 275. | Description of the dynasty of Yadu | 740 |
| 276. | The manifestations of the Lord Visnu | 744 |
| 277. | The narration of the lineage of Anga | 747 |
| 278. | The description of the lineage of Puru | 748 |
| 279. | The description of the potent remedies | 751 |
| 280. | The remedies for all the diseases | 757 |
| 281. | The description of the characteristics of the different tastes and the qualities of the herbs | 761 |
| 282. | Description of horticulture | 764 |
| 283. | The remedial herbs for all the diseases | 766 |
| 284. | Narration of sacred formulas that are medicinal | 770 |
| 285. | The accomplished recipes that would revive the dead. | 772 |
| 286. | Collection of medical recipes | 778 |
| 287. | The treatment of the diseases of elephants | 781 |
| 288. | The diseases of the horses and the management of the horses | 784 |
| 289. | The characteristics of the horses and the treatment of the diseases of the horses | 789 |
| 290. | Propitiatory rites for curing the ailments of horses | 794 |
| 291. | Propitiatory rites for curing the ailments of elephants | 795 |
| 292. | The greatness of cows and their welfare | 798 |
| 293. | Different kinds of mantras and their nomenclature | 802 |
| 294. | The characteristics of different kinds of serpents | 807 |
| 295. | The medical treatment for a serpent bite | 811 |
| 296. | The five constituents of the worship of Rudra | 814 |
| 297. | The remedial mantra that would remove poison | 817 |
| 298. | The treatment for the poison due to snakes such as the gonasa and others | 818 |
| 299. | Recipes for the diseases of infants | 820 |
| 300. | Description of the mantras which remove the baneful influences of planets | 826 |
| 301. | The mode of worship of Sun | 830 |
| 302. | Description of different kinds of potential mantras and herbs | 832 |
| 303. | The propitiation of the letters of one’s limbs to ward off evil | 835 |
| 304. | The mode of worship of Siva with the mantra of five syllables | 837 |
| 305. | The fiftyfive names of (Lord) Visnu and their greatness | 840 |
| 306. | Description of the mantras to be repeated to ward off evil incantations etc. | 843 |
| 307. | Description of the mantras that would stupefy the three worlds | 845 |
| 308. | On the mode of worship of goddess Laksmi and others that confer immense benefits | 849 |
| 309. | The mode of worship of Tvarita | 852 |
| 310. | The narration of the spell relating to Tvarita | 854 |
| 311. | The location of the basic mantras of Tvarita and her worship | 858 |
| PART IV | ||
| PREFACE | vii | |
| ABBREVIATIONS | xiii | |
| INTRODUCTION | xv | |
| 312. | The occasions for the use of the Tvarita-mantra and the benefits | 863 |
| 313. | The mantras relating to the worship of different gods | 865 |
| 314. | Mantras relating to the worship of Goddess Tvarita | 868 |
| 315. | Narration of mantras relating to paralysing, captivating etc. | 871 |
| 316. | Narration of different kinds of mantras | 872 |
| 317. | The different kinds of mantras of Siva | 873 |
| 318. | The mode of worshipping Ganapati, accomplishing all things | 876 |
| 319. | Mode of worshipping Vagisvari (Goddess of speech) | 878 |
| 320. | The different mystic diagrams | 879 |
| 321. | The appeasing rites relating to Aghorastra | 883 |
| 322. | The appeasing rite employing the mantra of the weapon of Pasupati | 885 |
| 323. | The mantra of the weapons of Aghora and the six constituents | 887 |
| 324. | Appeasing rite for lord Siva | 891 |
| 325. | The benefits of wearing the rosary beads and the counting of the formulae with them | 894 |
| 326. | Description of the mode of worshipping Goddess Gauri for gaining enjoyment, emancipation etc. | 896 |
| 327. | The greatness of establishing a linga and worship with the accessories | 899 |
| 328. | The rules of prosody | 901 |
| 329. | An abridgement of rules of prosody relating to the Vedic metres | 902 |
| 330. | An abridgement of the rules of metres | 902 |
| 331. | Metres of different kinds | 905 |
| 332. | The metres of un-equal characteristics in the four quarters | 908 |
| 333. | Description of metres having equal characteristics in the alternate quarters | 910 |
| 334. | Description of metres having similar characteristics in the four quarters | 911 |
| 335. | The tabular representation of long and short vowels of different metres | 915 |
| 336. | Description of phonetics | 915 |
| 337. | Description of the characteristics of a kavya | 918 |
| 338. | Description of the different types of drama | 921 |
| 339. | Description of the santiments, emotions, hero etc. | 923 |
| 340. | Description of diction and mode | 927 |
| 341. | Description of the actions and movements of the limbs | 928 |
| 342. | Definition of dramatic representation | 930 |
| 343. | Definition of the embellishment of words | 933 |
| 344. | Description of the embellishment of sense | 939 |
| 345. | The embellishments of sound and sense | 942 |
| 346. | Investigation into poetic excellences | 944 |
| 347. | Investigation into poetic blemishes | 946 |
| 348. | List of mono-syllabic words | 950 |
| 349. | The pratyaharas and fundamental rules in grammar | 953 |
| 350. | The forms of completed euphonic combinations | 954 |
| 351. | Perfected forms of inflection in the nouns | 957 |
| 352. | Narration of the finished forms of the substantives in the feminine | 966 |
| 353. | The finished forms of substantives in the neuter | 968 |
| 354. | The relation between a noun and a verb in a sentence | 970 |
| 355. | Different kinds of compounds | 973 |
| 356. | The rules governing the formation of taddhita (secondary nominal bases) | 976 |
| 357. | The formation of the primary nominal bases by adding primary affixes known as unadi, beginning with affix u | 980 |
| 358. | The completed form of the verbs after adding the conjugational signs etc. | 981 |
| 359. | The finished forms after adding the krt affixes (Primary affixes added to verbs) | 985 |
| 360. | The synonyms of group of words denoting the celestial region and the nether world | 986 |
| 361. | The indeclinables | 996 |
| 362. | Words having many meanings | 1001 |
| 363. | The words denoting men and four classes of men | 1005 |
| 364. | Words denoting men and four classes of men | 1013 |
| 365. | Words relating to the class of brahmins | 1017 |
| 366. | Words relating to ksatriya, vaisyas and other classes | 1018 |
| 367. | The class of words dependent on the substantives | 1024 |
| 368. | Constant dissolution, occasional and total dissolution | 1028 |
| 369. | The description of absolute dissolution and the process of creation | 1030 |
| 370. | The constituent parts of a body | 1034 |
| 371. | The description of hells | 1037 |
| 372. | The major and minor religious observances (yama-s and niyama-s) | 1041 |
| 373. | Description of asanas (different physical postures) and control of breath | 1044 |
| 374. | Contemplation | 1046 |
| 375. | Fixing-up of the mind in the object of contemplation | 1049 |
| 376. | Deep meditation (samadhi) | 1051 |
| 377. | Knowledge of Brahman | 1055 |
| 378. | Knowledge of Brahman | 1057 |
| 379. | Knowledge of Brahman again | 1059 |
| 380. | Knowledge of non-dual Brahman | 1062 |
| 381. | The essence of the Bhagavadgita | 1068 |
| 382. | The Yamagita | 1073 |
| 383. | The glorification of the Agnipurana | 1077 |
| INDEX | 1085 | |
For hard copy in English it is recommended to get the volumes form either of:
