Ishavasya Upanishad (Swami Satyananda Saraswati)

$20.00

978-81-85787-21-2

Yoga Publications Trust, Munger, Bihar, India

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In  his  commentary  on  the Ishavasya  Upanishad,  Swami Satyananda explains the vedantic concepts of the Upanishad in  the  context  of  deep  yogic  insights  and  his  personal experiences in yoga sadhana. He states that by joining the truths  of  the  Upanishads  with  yoga,  knowledge  unfolds without  confusion.  He  also  states  that  this  Upanishad corrects  the  overstressing  of  the  path  of  renunciation  in  the Yajur  Veda.  Then  he  widens  the  notion  of  karma  to  include  not  only  the  ritual  actions  prescribed  by  the  vedic  authority, but also daily activities concerning family, society and  community.  Thus  he  states  that  karmas  expel  the  animal  nature  in  man,  as  well  as  expressing  and  releasing  the  samskaras.  Furthermore,  he  interprets  the  ‘darkness’  referred to by the Upanishad as the absence of the faculties of consciousness, such as buddhi and mind, as well as being driven to action by instinct alone. He points out that we can correct, formulate and effect the reorientation of the inner personality even while working in the world and by means of conscious and voluntary efforts. He then stresses the need for yoga sadhana and relates in numerous ways the elevated concepts expressed in the Upanishad to the different forms of samadhi and other experiences as described in the Yoga Sutras of Sage Patanjali.

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Description

978-81-85787-21-2

Yoga Publications Trust, Munger, Bihar, India

In  his  commentary  on  the Ishavasya  Upanishad,  Swami Satyananda explains the vedantic concepts of the Upanishad in  the  context  of  deep  yogic  insights  and  his  personal experiences in yoga sadhana. He states that by joining the truths  of  the  Upanishads  with  yoga,  knowledge  unfolds without  confusion.  He  also  states  that  this  Upanishad corrects  the  overstressing  of  the  path  of  renunciation  in  the Yajur  Veda.  Then  he  widens  the  notion  of  karma  to  include  not  only  the  ritual  actions  prescribed  by  the  vedic  authority, but also daily activities concerning family, society and  community.  Thus  he  states  that  karmas  expel  the  animal  nature  in  man,  as  well  as  expressing  and  releasing  the  samskaras.  Furthermore,  he  interprets  the  ‘darkness’  referred to by the Upanishad as the absence of the faculties of consciousness, such as buddhi and mind, as well as being driven to action by instinct alone. He points out that we can correct, formulate and effect the reorientation of the inner personality even while working in the world and by means of conscious and voluntary efforts. He then stresses the need for yoga sadhana and relates in numerous ways the elevated concepts expressed in the Upanishad to the different forms of samadhi and other experiences as described in the Yoga Sutras of Sage Patanjali.