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Prince Rāma returns from his travels and stops eating. The sage Vasiṣṭha is called to counsel him. From that hush rose the Yoga Vāsiṣṭha — one of India’s longest, deepest meditations on consciousness.

The tradition had karuṇā and dayā available and named the restraint by negation anyway. Ahiṃsā does not ask you to add kindness. It asks you to stop the injury.

One Sanskrit word — atha, ‘now’ — opens the most precise statement of the inner science of yoga ever written. A companion piece to Patañjali’s 196 threads.

Patañjali calls the five restraints a single great vow, unqualified by birth, place, time or circumstance. Not five virtues — five places where a life stops leaking.

An American autodidact in 1907, a forest dialogue three thousand years older, and the discipline both were trying to name: neti neti, the yoga of knowing.

Patañjali’s four conditions for a practice that holds are all about time, not talent. The season built on them fails in one specific way — not through laziness, but through never leaving.

On 1 March 2022 a black stone at Middle Pocket was bathed at half past midnight and made a temple. The night it happened on is four thousand years older than the roof.

A tidy diagram of four stages lands on a life with a hole in it like a bill that cannot be paid. What the tradition actually says is that circumstance disqualifies nobody.

M. Srinivasa Aiyangar’s 1914 doorway into one of the oldest continuously spoken classical languages on earth — the Saṅgam academies, the five tiṇai, the Tamil Cittar yogic lineage.

“Just sit down, let others do it.” Heard as a demotion it is unbearable. Heard correctly it is the most precise instruction the tradition gives about the years after provision.