What tantra actually is, why it includes rather than excludes, and how Śakti — the animating energy of all life — sits at the centre of the entire system.
The Agni Purāṇa — one of the most encyclopaedic of the eighteen Mahāpurāṇas — as a study resource in Brahma Vidyā, the direct knowledge of the ultimate reality.
How a child from coastal Kerala became the philosopher who systematised Advaita Vedānta and established four living monastic institutions across India — a life that reshaped the spiritual geography of a civilisation in thirty-two years.
The opening of the Yoga Vāsiṣṭha — Rāma’s great dispassion — and why his ancient crisis of meaning is the tradition’s model for genuine enquiry.
A pilgrim’s guide to Bihar School of Yoga in Munger and Rikhiapeeth in Deoghar — two living centres of the Satyananda lineage and how to approach them.
Sanskrit and Avestan are not cousins — they are siblings. Two voices from one root, still recognisable in each other’s faces across four thousand years of separation.
Bābā Śrī Chand Bhagavān Jī’s Mātrā Sāhib — the foundational composition of the Udāsī order, recited daily by the lineage. Jñāna yoga, tyāga, tapasyā, and sevā distilled into chant.
The pūrṇāhuti — the final offering that seals a Vedic ritual — chanted from the opening invocation of the Īśāvāsya Upaniṣad. Audio recording with Sanskrit, chant guide, and translation.
The foundational text of eco-yoga: 63 verses of the Atharva Veda addressed directly to Earth as living, conscious Mother. “I am the son of Earth, Earth is my Mother.” The thesis of ecology.yoga, sung in 1200 BCE.
Trika Shaivism’s 36-tattva architecture, in unbroken lineage and brief touches on Chinese alchemy and physics, a note on the four-thousand-year westward transmission, and a guided contemplation walking the 36 in a single sit.
Śrī Śāṇḍilya’s hundred sūtras define bhakti as parā anurakti — supreme attachment to the Lord. A less-circulated translation; for those prepared to receive it, a door-way other editions do not open.
The foundational scripture of svara yoga — the science of the breath — given as a dialogue between Pārvatī and Śiva across 396 verses on nāḍī, tattva, time, and the rhythm of the nostrils.
Bhakti, Karma, Rāja, Jñāna — four hands of yoga that work as one body. A foundational map for anyone beginning the path or returning to its roots.
Patañjali’s eight-limbed path begins with ten ethical commitments — five yamas turned outward to the world, five niyamas turned inward to the self. Across the wider yogic tradition these appear in many forms; the Yoga Sūtra distils them into the soil all practice rests on.
Please confirm you want to block this member.
You will no longer be able to:
Please note: This action will also remove this member from your connections and send a report to the site admin. Please allow a few minutes for this process to complete.
