The peace invocation of the Kena, Katha, Śvetāśvatara, and Taittirīya Upaniṣads — chanted before and after every teaching session in the Vedic tradition. With syllable-by-syllable stress marking, Devanāgarī, and translation.
The complete Śānti Path — four prayers from different Vedic currents held together: the Bṛhadāraṇyaka passage from unreal to real, the prayer for the welfare of all beings, the Mahāmṛtyuñjaya, and the declaration of total refuge. With full transliteration and translation.
The fifty mātṝkā seed syllables of the Sanskrit alphabet distributed across the six primary cakras — Mūlādhāra through Ājñā — chanted twenty times in full sequence. A preparatory practice before mantra sādhana or meditation, drawn from the Śākta tantric tradition.
The Saṅkaṭanāśana Gaṇeśa Stotram — thirteen stanzas naming the twelve primary epithets of Gaṇeśa, as narrated by Nārada. Recited at the three daily junctures for the dissolution of obstacles. Complete with transliteration and translation.
Two verses for the lighting of a lamp — the first invoking the flame’s power to bring auspiciousness and dissolve enmity, the second naming the lamp as parabrahma itself. With Devanāgarī, transliteration, and full translation. For use at any altar, lamp, or candle.
Two verses from the Śrī Guru Stotram (Guru Vandanam) — the first establishing the guru’s identity with Brahma, Viṣṇu, and Maheśvara, the second giving the fourfold map of how the guru-principle operates in practice: in meditation, worship, mantra, and liberation.
The Tantrokta Devī Suktam in full — thirty verses recited at the close of the Devī Māhātmya, addressing the Goddess as she manifests in consciousness, wisdom, sleep, hunger, shadow, compassion, confusion, and every other quality of experience. With complete transliteration and Devanāgarī.
The Liṅgāṣṭakam in eight stanzas — each ending with the same declaration of prostration before Sadāśiva’s liṅga. With full transliteration. A complete practice in the Śaiva devotional tradition.
The one-verse śloka given by Śiva to Pārvatī — chanting Rāma’s name three times is equal in sanctity to reciting the Viṣṇu Sahasranāma in full. Nine rounds of recitation with Devanāgarī, transliteration, and translation.
The pūrṇāhuti — the final offering that seals a Vedic ritual — chanted from the opening invocation of the Īśāvāsya Upaniṣad. Audio recording with Sanskrit, chant guide, and translation.
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